Étude 1 sur 4 · La requête de Salomé, la femme de Zébédée, pour ses fils

  1. Étude 1 : La requête de Salomé, la femme de Zébédée, pour ses fils
  2. Étude 2 : Guérisons des aveugles près de Jéricho
  3. Étude 3 : La parabole des mines
  4. Étude 4 : La résurrection de Lazare
  • PER269 The request of Salome, the wife of Zebedee, for her sons

    The article deals with Salome’s request for her sons and Jesus’ geographical journey. This account takes place in February AD 33, during Jesus’ journey from Jericho to Bethany. The event highlights the tension between human understanding and the prophecies. Jesus announces his imminent death in answering Salome, revealing the spiritual values of the kingdom of God.

    Luke 18.35-43 (King James Version) :
    And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:And hearing the multitude pass by, he asked what it meant.And they told him, that Jesus of Nazareth passeth by.And he cried, saying, Jesus, thou Son of David, have mercy on me.And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.And Jesus said unto him, Receive thy sight: thy faith hath saved thee.And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER270 Healings of the blind near Jericho

    This article discusses Jesus’ healings of the blind near Jericho. Set within the context of the Synoptic Gospels, it explores the chronological and theological interpretation of these events, highlighting the recognition of Jesus as the Messiah and his journey to Jerusalem in AD 33.

    Matthew 20.29-34 (King James Version) :
    And as they departed from Jericho, a great multitude followed him.And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.And Jesus stood still, and called them, and said, What will ye that I shall do unto you?They say unto him, Lord, that our eyes may be opened.So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER272 The Parable of the Minas

    This study deals with the parable of the minas in Luke 19.11-27, a story told by Jesus at Jericho, highlighting the period between Hanukkah and Passover. It examines the chronology of events in Jesus’ ministry, including his interactions with Lazarus, Bartimaeus and Zacchaeus.

    John 11.14 (King James Version) :
    Then said Jesus unto them plainly, Lazarus is dead.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER273 The resurrection of Lazarus

    Jesus raises Lazarus at Bethany, revealing his divine power over death, as a prelude to Passover. Between Hanukkah and Passover, after two days of reflection, Jesus makes the significant journey that includes memorable encounters in Jericho, foreshadowing the imminent Passion. The reaction of the religious authorities to this miracle hastens the crucifixion of Jesus.

    John 11.6 (King James Version) :
    When he had heard therefore that he was sick, he abode two days still in the same place where he was.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate